95. Then he comes to the place of sacrifice in Minna and sacrifices his animal - and that is the Sunnah.
96. However, it is permissible for him to slaughter in any other part of Minna or Makkah as the Prophet said: I have slaughtered here and all of Minna is a place for slaughtering, and all of the mountain pass approaches, so slaughter on your place of stopping.(77)
97. And the Sunnah is to do the dhabh (slaughter by a horizontal cut through the throat) or Nahr (slaughter by a vertical movement of the spear to the lower part of the throat) with own hand if possible, and if not, then to depute someone else to do it.
98. And he should make the animal face the Qiblah when slaughtering(78), making it lie down on its left side and putting his right foot upon its right side.(79)
99. As for the camel then he should slaughter it by means of Nahr..while it is standing having its left leg tied, standing on its others(80) with its face towards the Qiblah.(81)
100. And he says when slaughtering: Bismillaahi Wallaahu Akbar Al-Laahumma Inna Hadha Minka Wa Laka(82) Al Lahumma Taqabbal Minnee(83) (In the name of Allah and Allah is greater. O Allah this is from You and for You. O Allah accept it from me.)
101. And the time for slaughter is the four days of ‘Eid - Yaum-un-Nahr, and that is called ‘Yaum ul-Jajj-ul-Akbar’ (Day of the greatest Hajj)(84) and the three days of Tashreeq, as the Prophet said: “All the days of Tashreeq are for sacrifice.(85)
102. And he may eat from the meat of his sacrificial animal and take some back with him to his land as the Prophet did.
103. And he should give some it to feed the poor and the needy as Allah ta’ala says:(86)
The sacrificial camels We have made for you as among the Symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their side (after slaughter), eat ye thereof, and feed such as (beg not you) live in contentment and such as beg with due humility.
[Holy Quran Soorat-ul-Hajj:36]
104. And seven people may share in one camel or cow.
105. And he who cannot afford a sacrificial animal should fast three days in Hajj and seven when he returns to his family.
106. And he may fast the three days of Tashreeq according to the hadith of ‘Aa’ishah and Ibn ‘Umar - may Allah be pleased with them - who said: “No permission was given for us to fast the days of Tashreeq except for those who could not afford a sacrificial animal.(87)
107. Then he shaves all of his hair off or shortens it. - and the first is better as the Prophet said: “O Allah have mercy on those who save their heads. They (the people) said ‘And those who shorten their O Rasoolullah.’ He said: O Allah have mercy on those who save their heads. They said: ‘And those who shorten their hair O Rasoolullah’ He added on the fourth time: And those who shorten their hair”(88)
108. And the Sunnah is for the barber to begin with the right side of the head as occurs in the hadith of Anas.(89)
109. And shaving the hair is just the for men and not for the women - they have to shorten only as the Prophet said: “There is no shaving of the hair for women, verily upon women is shortening of the hair.(90).” So she should together her hair and shorten it by the length of a finger-joint.(91)
110. And it is Sunnah for the Imaam to give a khutbah on the Day of Sacrifice in Minaa(92) between the Jamaraat(93) in the forenoon(94) to teach the people to rites of Hajj.(95)
Tawaaf Ul Ifaadah
111. The he goes off that day to the House and makes Tawaaf - seven times around - as has preceeded in the Tawaaf of arrival - except that he does not wear iHraam under his right shoulder - nor does he perform raml in this Tawaaf.
112. And it is from the Sunnah to pray two ra’kahs behind the Station of Ibrahim - as Az-Zuhree(96) said, and Ibn ‘Umar did so(97), and said: “For every seven times around there are two ra’kahs.”(98)
113. Then he walks and runs between Safaa and Marwah as before - except for one doing Hajj of Qiraan or Ifraad - the first sa’ee being enough for them.
114. And after this tawaaf everything again becomes lawful for him that became unlawful due to iHraam - even the woman (sexual intercourse).
115. And he prays Zuhr at Makkah, and Ibn ‘Umar says: At Minaa.(99)
116. And he comes to Zamzam and drinks from it.
