The Stoning
86. And he picks up in Minaa stones with which he intends to do the stoning
of Jamrat-ul-’Aqabah - and it is the last of the Jamraat and the nearest
one to Makkah.
87. And he faces the Pillar (Jamrah), having Makkah to his left and Minaa
to his right.
88. Then he stones it with seven small stones, like the Stones of Khadhf -
which are slightly longer than the chick-pea.
89. And he recites takbeer while throwing each stone.(73)
90. And he ceases reciting talbiyyah when throwing the last stone.(74)
91. And he does not perform this stoning until after sunrise, even the
women or weak who were allowed to leave Muzdalifah after half the night, as
this is one thing and the stoning is something else.(75)
92. And he may perform this stoning after noon even up to the night if he
finds difficulty in performing this stoning before noon as is established
in the hadith.
93. So when he has stoned the Jamrah everything becomes lawful for him again
except women, even if he has not sacrificed or shaved his head - so he may
wear his clothes and use perfume.
94. However he should perform Tawaaf-ul-Ifaada on the same day (before Maghrib)
if he wishes to continue in his state of having left iHraam - otherwise, if
he has not made Tawaaf before the evening (before Maghrib) then he returns
to the state of iHraam as he was before the stoning - so he should remove
his clothes and put on iHraam according to the Prophet’s saying: “Verily
on this day has been allowed for you, when you have stoned the Jamrah, that
was prohibited for you except women (sexual intercourse). Verily on this day
everything that you were prohibited from (by iHraam) has been allowed for
you, when you have stoned the Jamrah, except the women (sexual intercourse)
- so if evening comes upon you before you have made Tawaaf of this House then
you revert to the state of iHraam as you were before stoning the Jamrah -
until you make the Tawaaf. (76)
